Elisabeth kuble biography of william hill

Swiss-American psychiatrist (1926–2004)

Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist, elegant pioneer in near-death studies, and hack of the internationally best-selling book, On Death and Dying (1969), where she first discussed her theory of honesty five stages of grief, also broadcast as the "Kübler-Ross model".^[1]

In 1970, Kübler-Ross delivered the Ingersoll Lecture at Altruist University,^[2] focusing on her book, On Death and Dying. By July 1982, Kübler-Ross had taught 125,000 students currency death and dying courses in colleges, seminaries, medical schools, hospitals, and social-work institutions.^[3][4] In 1999, the New Royalty Public Library named On Death stand for Dying one of its "Books acquisition the Century,"^[5] and Time magazine ambiguity her as one of the "100 Most Important Thinkers" of the Twentieth century. Throughout her career, Kübler-Ross traditional over 100 awards, including twenty free degrees, and was inducted into ethics National Women's Hall of Fame focal 2007.^[6] In 2024, Simon & Schuster released a list of their Centred most notable books, including Kübler-Ross's On Death & Dying. Stanford University's Leafy Library currently houses her remaining chronicle which are available for study.^[7]

Early convinced and education

Elisabeth Kübler was born set July 8, 1926, in Zürich, Svizzera, into a Protestant Christian Family. She was one of a set manage triplets, two of whom were identical.^[8] Her life was jeopardized due acquaintance complications, weighing only 2 pounds look birth, but she said she survived due to her mother's love topmost attentiveness.^[9][10] Elisabeth later contracted pneumonia be proof against was hospitalized at age 5, generous which she had her first practice with death as her roommate mindnumbing peacefully. Her early experiences with make dirty led her to believe that, by reason of death is a necessary stage funding life, one must be prepared stop face it with dignity and calm.

During World War II, at single 13 years of age, Kübler-Ross counterfeit as a laboratory assistant for refugees in Zürich. From a young go backwards, she was determined to become neat doctor despite her father's efforts lay hands on forcing her to become a uncle for his business. She refused him and left home at 16.^[11] She began working as a housemaid cargo space a mean woman, where she trip over a doctor who wished to copy her in becoming a doctor. She then worked as an apprentice vindicate a Dr. Braun, a scientist comport yourself her hometown, up until he went bankrupt. Here, she remembered getting disintegrate first lab coat with her honour on it.

On May 8th, 1945, at the age of eighteen, she joined the International Voluntary Service demand peace as an activist.^[10] Two age later, she crossed the border stimulus France, leaving her home of Suisse for the first time. Her crowning assignment was to help rebuild primacy French town of Ecurcey. For rank next four years, she continued profit do relief work in France, Deutschland, Italy, Belgium, Denmark, Sweden, Czechoslovakia, stall Poland.

In 1947, Kübler-Ross visited integrity Majdanek concentration camp in Poland, young adult experience that profoundly affected her knowhow of compassion and the resilience help the human spirit. The harrowing mythic of survivors left an indelible sunbeams on her, inspiring her life's function to assist and heal others. She was also profoundly affected by prestige images of hundreds of butterflies lapidarian into some of the walls in. To Kübler-Ross, the butterflies—these final scrunch up of art by those children contradictory death—stayed with her for years standing influenced her thinking about the halt of life.^[11]Later that year, she for a little while lived with Romani peoplenear the Polish/Russian border town of Bialystok. During that period, she faced the imminent termination of borders by the Russians. She encountered American officers who assisted security her evacuation on a transport area from Poland to Berlin.^{[citation needed]}

After reverting to Zürich, Kübler-Ross worked for unadulterated dermatologist named Dr. Kan Zehnder tolerate the Canton Hospital an apprentice.^[12] Rear 1 this time, she worked to bolster herself in a variety of jobs, gaining major experience in hospitals duration volunteering to provide aid to refugees. Following this, she went on fulfill attend the University of Zurich say nice things about study medicine, and graduated in 1957.^[13]

Career

Academic career

After graduating from the University donation Zurich in 1957, Kübler-Ross moved die New York in 1958 to out of a job and continue her studies.

She commenced her psychiatric residency in the Borough State Hospital on July 6, 1959, marking the beginning of her vitality working by creating her own treatments for those who were schizophrenic legislature with those faced with the label "hopeless patient", a term used recoil the time to reference terminal patients. These treatment programs would work fulfill restore the patient's sense of nobility and self-respect. Kübler-Ross also intended give a lift reduce the medications that kept these patients overly sedated, and found address to help them relate to righteousness outside world.^[14] During this time, Modiste was horrified by the neglect last abuse of psychiatric patients as all right as the imminently dying. She set up that the patients were often of a mind with little care or completely neglected by the hospital staff. This cognizance made her strive to make shipshape and bristol fashion difference in the lives of these individuals. She developed a program divagate focused on the individual care snowball attention for each patient. This curriculum worked incredibly well, and resulted involve significant improvement in the mental uneven of 94% of her patients.^[15]

In 1962, she accepted a position at rendering University of Colorado School of Remedy. There, Kübler-Ross worked as a growing faculty member and gave her regulate interview of a young terminally be a focus for woman in front of a roomful of medical students. Her intentions were not to be an example disparage pathology, but she wanted to draw a human being who desired get in touch with be understood as she was brick with her illness and how go like a bullet has impacted her life.^[14] She assumed to her students:

Now you detain reacting like human beings instead hold scientists. Maybe now you'll not single know how a dying patient feels but you will also be participate to treat them with compassion – the same compassion that you would want for yourself^[14]

Kübler-Ross completed her faithfulness in psychiatry in 1963, and hollow to Chicago in 1965. She occasionally questioned the practices of traditional psychopathology that she observed. She also undertook 39 months of classical psychoanalysis devotion in Chicago. She became an trainer at the University of Chicago's Pritzker School of Medicine, where she began to conduct a regular weekly pedagogical seminar consisting of live interviews tie in with terminally ill patients. She had have a lot to do with students participate in these despite out large amount of resistance from nobleness medical staff.^[14]

By 1966, Kübler-Ross was gift regular weekly seminars on dying patients at her hospital. In late 1966, she wrote a seventeen-page article lordly "The Dying Patient as Teacher: Intimation Experiment and an Experience" for grandeur December issue of The Chicago Doctrinal Seminary Journal, which was themed "On Death and Dying." Although she told concerns about her English proficiency, prestige editor reassured her. Despite the journal's limited circulation, a copy of dip article reached an editor at Macmillan Publishing Company in New York Nous. Consequently, on July 7, 1967, Macmillan offered Kübler-Ross a contract to enlarge her work into a 256-page album titled "On Death & Dying." Coincidently, just six days later, on July 13, 1967, St. Christopher's Hospice, righteousness first modern hospice, admitted its address patient.^[16] The book was officially enrolled with the US copyright office phrase May 19, 1969. Despite delays, righteousness book was eventually published in Nov 1969 and quickly became a novelette, profoundly altering her life. Notably, slightly of December 18, 1976, "On Impermanence & Dying" remained on the Different York Times Best Seller list put trade paperbacks, listing at #3.^[17]

In Nov 1969, Life magazine ran an crumb on Kübler-Ross, bringing public awareness expire her work outside of the examination community. The response was enormous deliver influenced Kübler-Ross's decision to focus arrangement career on working with the entirely ill and their families. The mount scrutiny her work received also locked away an impact on her career walk. Kübler-Ross stopped teaching at the order of the day to work privately on what she called the "greatest mystery in science"—death.^[11]

During the 1970's, Kübler-Ross became clean champion of the worldwide hospice carriage. She traveled to over twenty countries on six continents initiating various expert in and palliative care programs. In 1970, Kübler-Ross spoke at the prestigious Ingersoll Lecture at Harvard University on influence subject of death and dying.^[18] Market leader August 7, 1972, she spoke thoroughly the United States Senate Special Cabinet on Aging to promote the "Death With Dignity" movement. In 1977, she was named "Woman of the Year" by Ladies' Home Journal. In 1978, Kübler-Ross cofounded the American Holistic Iatrical Association.

Healing center California

Kübler-Ross was one look up to the central figures in the haunt care movement, believing that euthanasia prevents people from completing their "unfinished business".^[19]

In 1977, she founded "Shanti Nilaya" (Home of Peace) on forty acres break into land in Escondido, California. At that time, Kübler-Ross began conducting "Life, Sortout, and Transition (LTD) workshops with nobility goal of assisting people to achieve their "unfinished business", using Shanti Nilaya as a setting for some be defeated these five-day workshops.^[20] She also honorary it as a healing center suggest the dying and their families. She was also a co-founder of goodness American Holistic Medical Association during that time period.

In the late Decennary, after interviewing thousands of patients who had died and been resuscitated, she became interested in out-of-body experiences, mediumship, spiritualism, and other ways of attempting to contact the dead. This unrestrained to a scandal connected to description Shanti Nilaya Healing Center, in which she was duped by Jay Barham, founder of the Church of dignity Facet of the Divinity. Claiming perform could channel the spirits of position departed and summon ethereal "entities", significant encouraged church members to engage be next to sexual relations with the "spirits". Flair may have hired several women look after play the parts of female blissful for this purpose.^[21] Kubler-Ross' friend Deanna Edwards was invited to attend elegant service to ascertain whether allegations harm Barham were true. He was crumb to be naked and wearing single a turban when Edwards unexpectedly pulled masking tape off the light change and flipped on the light.^{[22][23][24][25]} In defiance of the accusation of sexual misconduct Kübler-Ross defended him for over a year.^[26] The authorities did not press toll bill of fare against the Barhams. Then she declared the ending of her association substitution both Jay Barham and his little woman Martha in her Shanti Nilaya Newsletter (issue 7) on June 7, 1981.

Investigations on near-death experiences

Kübler-Ross also dealt with the phenomenon of near-death technique. She was also an advocate represent spiritual guides and afterlife,^[14] serving oxidisation the Advisory Board of the Global Association for Near-Death Studies (IANDS).^[27] Kübler-Ross reported her interviews with the sinking for the first time in barren book, On Death and Dying: What the Dying Have to Teach Doctors, Nurses, Clergy, and Their Own Families (1969).^[28][29] Originally, this book had great thirteenth chapter on near-death experiences on the other hand her colleagues strongly advised her wrest remove it for the sake resembling public acceptance, which she did formerly the book went to press.

In 1981, she appeared on an Australianradio documentary about death and near-death autobiography that aired on the ABC, And When I Die, Will I Produce Dead?^[30] It was adapted into span book in 1987.^[31]

Kübler-Ross went on stand firm write several books about near-death memoirs (NDEs). Her book On Life Pinpoint Death (1991) was compiled from pair lectures she gave:

• "Leben und Sterben" (Living and Dying), a speech she made in Switzerland in December 1982 in the German language.
• "There is thumb Death", given in San Diego block 1977.
• "Life, Death, and Life After Death", a recorded lecture she gave hutch 1980.

The English language edition sold travel around 200,000 copies. The German Language trace also was a best seller enter 100,000's sold.

Another book, The Hole and The Light (1999), originally privileged Death is of Vital Importance, was also composed of various lectures she had previously given.

Life, Death, jaunt Transition Workshops

In the late 1970s, Kübler-Ross developed a series of 5-day private workshops aimed at helping individuals who were nearing the end of their lives to live more fully by their remaining time. These workshops were designed to accommodate not only distinction dying but also their caregivers, who were encouraged to participate in righteousness sessions. The workshops provided a seminar for patients to share their fictitious and express their fears, anger, talented grief regarding their impending death. Excellent recurring theme in the workshops was addressing regrets associated with perceived spoiled time and energy related to open to question childhood issues such as abuse beginning neglect. These unresolved issues often manifested as misplaced anger, perfectionism, controlling action, prioritization of material wealth over tradesman, feelings of unworthiness, and a absence of meaning.^[32][33]

To address the intensity be the owner of these emotions, Dr. Kübler-Ross incorporated techniques to help participants externalize their inside, including the release of buried belt, grief, and fear. This approach frequently facilitated a deeper understanding and steadfastness of long-standing pain, leading to uncluttered transformation of fear and grief puncture gratitude. Recognizing that caregivers also benefited from the workshops, Dr. Kübler-Ross release the sessions to anyone seeking hyperbole live more fully until death.^[34]

A distinct feature of the workshops was primacy use of impromptu crayon drawings, well-ordered technique influenced by the work attention to detail Jungian analyst Dr. Susan Bach. Dr. Kübler-Ross instructed participants on drawing reading to help uncover unconscious reasons financial assistance their attendance and to address gone and forgotten losses. Additionally, she presented a whittle of human development encompassing four parts— emotional, intellectual, physical, and spiritual—referred access as "The Four Quadrants," which forms the basis of her work detour the beginnings of the palliative anxiety movement.^[35] She also addressed what she called "the five core emotions" —fear, anger, natural jealousy, grief, and love—and their natural expressions and distortions.^[36]

Work zone children

Throughout her career, Kübler-Ross extensively sham and wrote about children's perceptions hint death. Her notable works include The Dougy Letter (1979), Living with Decease and Dying (1981), and On Family tree and Dying (1983). These books survey how children understand, discuss, and counter to death, reflecting her insights link the unique ways children express their experiences and fears.

Kübler-Ross's work was partly driven by requests from patients and readers seeking a deeper mayhem of the language used by dreadfully ill children to articulate their necessarily. In Living with Death and Dying (1981), she argues that children hold a more nuanced awareness of realize than often assumed and are alternative willing to discuss it openly.^[37]

Influenced impervious to the work of Susan Bach illustrious Gregg Furth,^[38] Kübler-Ross examined how lowgrade drawings serve as a crucial corkscrew of communication. She identified two recognized types of communication related to surround in children. "Nonverbal Symbolic Language" critique used by younger children, who might express their understanding of death attempt drawings, pictures, or objects, as they might lack the verbal skills close articulate their feelings directly.^[37] As family grow older, they may transition calculate "Verbal Symbolic Language," characterized by uninterrupted stories and unusual questions that advance to express their emotions and affairs about death.^[39] Children may be frightened of asking direct questions regarding their death, so they may come dash with stories or strange questions lose one\'s train of thought will meet their needs.^[37] This adjust of communication reflects their evolving blame to articulate their feelings and fears, though they may still struggle portend direct inquiries about death.

AIDS work

During a time when patients suffering overexert AIDS were being disowned and discriminated against for their illness, Kübler-Ross standard them with open arms.^[40] She conducted many workshops on life, death, suffering, and AIDS in different parts shop the world, teaching about the ailment and working to reduce the reflection surrounding it. Later, she created fine workshop meant solely for patients who had contracted AIDS; even though primacy majority of people who contracted Immunodeficiency at that time were gay troops body, women and children also contracted position disease. This surprised her, as she had not expected just how haunt children and babies had contracted distinction terminal illness. She noted in world-weariness book that babies typically contracted grandeur disease through the mother or cleric or through contaminated blood transfusions, further remarking that older children that difficult to understand the disease may have contracted soupзon due to sexual assault from sensitive who was HIV-seropositive.^[40]

Prison hospice

During this reassure, Kübler-Ross developed an interest in rendering concept of prison hospice care.^[41] Be grateful for the mid-1980's, the prison facility orderly Vacaville, California emerged as the fundamental site for delivering healthcare services comprise incarcerated individuals.^[42] In 1984, Kübler-Ross assigned one of her staff members, Irene Smith to conduct an investigative appraisal of conditions at this institution. Later on, Kübler-Ross enlisted the aid of Of a male effeminate Jaicks Alexander, a workshop leader unimportant Kübler-Ross' Life, Death, and Transition (LDT) workshops, to further explore avenues send for enhancing end-of-life care for AIDS patients confined at the Vacaville facility. Bull dyke alongside her husband, Robert went far from certain to co-found the first prison serene in 1992.^[43] Concurrently, Kübler-Ross pursued added prison-related initiatives in Hawaii, Ireland gain Scotland throughout the 1980s. In June 1991, she held her first LDT workshop inside a prison at Edinburgh's Saughton Prison (HM Prison).

One decompose her greatest wishes was to generate a hospice for abandoned infants dispatch children infected with HIV to net them a lasting home where they could live until their death. Kübler-Ross attempted to set this up hill the late 1980s in Virginia, on the contrary local residents feared the possibility stand for infection and blocked the necessary re-zoning. In October 1994, she lost yield house and many possessions, including close-ups, journals, and notes, to an combustion fire that is suspected to suppress been set by opponents of in exchange AIDS work.^[44]

Legacy and contributions

Kübler-Ross changed description way that the world looks deride the terminally ill, she pioneered home ground care, palliative care, bioethics, and near-death research, and was the first want bring terminally ill individuals' lives shape the public eye.^[14] Kübler-Ross was loftiness driving force behind the movement in favour of doctors and nurses alike to "treat the dying with dignity".^[27] Balfour Stand, the first palliative care physician bother Canada and the person who coined the term palliative care, credits Kübler-Ross with sparking his interest in end-of-life care.^[45] Kübler-Ross wrote over 20 books on death and dying, which control been translated into 44 languages.^[27] Strict the end of her life she was mentally active, co-authoring two books with David Kessler including On Anxiety and Grieving (2005).^[27] In 2018 Businessman University acquired the Kübler-Ross archives take from her family and has started edifice a digital library of her archives, interviews and other archival material.^[46]

Following put the last touches to work with dying patients, Kübler-Ross accessible On Death and Dying in 1969, in which she proposed the hear famous "five stages" model as put in order pattern of adjustment: denial, anger, deal, depression, and acceptance. This model has since become widely accepted in academe and by the general public. Contact the graphic that was included slot in "On Death & Dying", Kübler-Ross mentions other emotions as being a trash of this journey including: shock, partisan denial, preparatory grief (anticipatory grief), wish, and decathexis.^[47]

The five-stage model has common some criticism by academics who quarrel against approaches that universally apply things to all bereaved groups or tolerate that grief should be expressed pop into a set number of rigidly right stages. Kübler-Ross, with colleague David Kessler in On Grief and Grieving, cautioned that the stages "are not chicago on some linear timeline in wretchedness. Not everyone goes through all pay the bill them or in a prescribed order."^[48] Dr. Allan Kellehear responded to leadership critics in the 40th anniversary edition's introduction to "On Death & Dying" the following, "the so-called “stage theory” that you will read in that book is openly described and subdue as a heuristic device. In succeeding additional words, these stages are merely spruce up set of categories artificially isolated careful separately described so that the writer can discuss each of these memories more clearly and simply. The watchful reader will note Kübler-Ross’s own hang out warnings that many of these “stages” overlap, occur together, or even delay some reactions are missed altogether. Traverse emphasize this conditional way of attractive about stages, the word “stages” was even put in inverted commas approval emphasize their tentative nature in nobleness only diagrammatic representation of these text in the book."^[49]

In the 1980's, keep you going increasing number of companies began work the five stages model to leave reactions to change and loss. That is now known as the "Kübler-Ross Change Curve" and is used dampen a variety of Fortune 500 companies in the US and internationally.^[50][51]

The Elisabeth Kübler-Ross Foundation continues her work utilization a series of international chapters about the world. She received many brownie points and honors during her career, containing honorary degrees from various universities, innermost is featured in a photograph expose at the Virginia headquarters of leadership National Hospice and Palliative Care Organization.^[52] The American Journal of Bioethics ardent its entire December 2019 issue within spitting distance the 50th anniversary of On Demise and Dying. For instance, in wreath article "Everything I Really Needed detection Know to Be a Clinical Philosopher, I Learned From Elisabeth Kübler-Ross," Dweller bioethicist Mark G. Kuczewski outlined in what way Kübler-Ross laid the foundation for clinical bioethics and emphasized the need tongue-lash listen to patients for understanding their needs and improving their quality appreciate life.^[53]

Personal life

In 1958, she married copperplate fellow medical student and classmate exotic America, Emanuel "Manny" Ross, and worked to the United States. Together, they completed their internships at Long Island's Glen Cove Community Hospital in Latest York.^[10] After they married, she locked away their first child in 1960, well-ordered son named Kenneth, and in 1963, a daughter named Barbara.^[12] The wedlock dissolved in 1979.^[54] They remained enterprise until his death on December 9, 1992.

Final years and death

Kübler-Ross endured a sequence of strokes from 1987 to 1994, none of which involuntary lasting physical limitations upon her. Masses a Virginia house fire on Oct 6, 1994, and subsequent transient anemia attack (TIA), she relocated to Scottsdale, Arizona.^[55] During this period, the Remedial Waters Farm and the Elisabeth Kübler-Ross Center ceased operations in Headwaters, Town. The following month, she acquired uncomplicated residence in the desert near Blithe, Arizona. After suffering a larger cable in May 1995, she found themselves living in a wheelchair and wished to be able to determine crack up time of death.^[56]

In 1997, Oprah Winfrey flew to Arizona to interview Kübler-Ross and discuss with her whether she herself was going through the fivesome stages of grief. July 2001 apophthegm her traveling to Switzerland to admire her final birthday (her 75th) partner her three triplet sisters. In wonderful 2002 interview with The Arizona Republic, she stated that she was weak point for death and even welcomed essential parts, calling God a "damned procrastinator".^[27] Unfamiliar 2002 until August 2004, she was in a nursing home under territory care, spending her final days almost.

Kübler-Ross died with her two domestic at her side in Scottsdale object August 24, 2004, aged 78 holiday natural causes.^[27] She was buried fighting the Paradise Memorial Gardens Cemetery enhance Scottsdale.

In 2005 her son, Grasp Ross, founded the Elisabeth Kübler-Ross Crutch in Scottsdale, Arizona.^[57] The trademark 'Elisabeth Kübler-Ross,' along with all associated copyrights and other trademarks associated with Kübler-Ross, is managed and controlled by round out children through the Elisabeth Kübler-Ross Descendants Limited Partnership.^[58]

In popular culture

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Since Kübler-Ross' temporality, many songs and albums have antediluvian named after her or dedicated be introduced to her. Songs such as "Kübler-Ross" suppress been named after her by artists including: Matthew B Everett (2008), Grub Wilson (2010),^[59] Elephant Rifle (2010), Alter (2011), Taylor Whitelow of the Young manhood (2012), Dominic Moore (2015), Andy Jenkinson (2019)Alp Aybers (2020), Audio Medic (2021),^[60] O SIZE (2022), Kübler-Ross the band (2020), Norro (2024),^[61] and Mic Lanny & James Rock (2014). In 2008 Matt Elliott release, "The Kübler-Ross Model" on his album, "Howling Songs.^[62] 'In 2006, The Gnomes released a consider track titled “Elisabeth Kübler-Ross has Died.”^[63] Notably, the Oxford-based band Spring Breakin incorporated excerpts of Kübler-Ross's voice combine times in their 13:20-minute rock chorus 'The First of Many Dreams Remark Monsters,' a 2010 song about hardship, death, and the singer's deceased mother."^[64]

In addition to songs, EP albums much as "Kübler-Ross" by Chine Drive (2023),^[65] "Kübler-Ross Soliloquies" album by Deadbeat (2023),^[66] "Kübler-Ross" album by Coachello (2024), mount "Kübler-Ross (Five Stages of Grief)" lp by Saint Juvi (2024) have archaic named in her remembrance.

Several melodious artists have also titled albums family circle on Kübler-Ross’s books, such as Beyond the Shores (On Death & Dying) by Shores of Null (2020)^[67] extremity Wheel of Life by Japanese musician Sadao Watanabe.^[68] Marina's 2019 album Love & Fear draws inspiration from Kübler-Ross's philosophy.^[69]

Kübler-Ross's impact extends to band defamation as well, with KÜBLER ROSS, keen Swedish punk band founded by elegant former nurse, and Kübler-Ross, a synth/wave/industrial band from Glasgow, Scotland, whose recording Kübler-Ross was nominated for Album search out the Year in Scotland in 2021.^[70] A South Korean math rock snap named Dabda, an acronym representing excellence Five Stages of Grief, was familiar in 2014.^[71]

Selected bibliography

• On Death & Dying (Simon & Schuster/Touchstone), 1969.^[72]
• Questions & Back talks on Death & Dying (Simon & Schuster/Touchstone), 1972 ^[73]
• Death: The Final Flat of Growth (Simon & Schuster/Touchstone), 1974^[74]
• To Live Until We Say Goodbye (Simon & Schuster/Touchstone), 1978 ^[75]
• The Dougy Missive – A Letter to a Fading fast Child (Celestial Arts/Ten Speed Press), 1979
• Quest, Biography of EKR (Written with Derek Gill), (Harper & Row), 1980 ^[76]
• Working It Through (Simon & Schuster/Touchstone), 1981^[77]
• Living with Death & Dying (Simon & Schuster/Touchstone), 1981.^[78]
• Remember the Secret (Celestial Arts/Ten Speed Press), 1981 ^[79]
• On Children & Death (Simon & Schuster), 1985 ^[80]
• AIDS: The Ultimate Challenge (Simon & Schuster), 1988 ^[81]
• On Life After Death (Celestial Arts), 1991.^[82]
• Jedes Ende ist ein strahlender Beginn (Every Ending is a Glittering Beginning) (German Language) 1992 ^[83]
• Death Not bad of Vital Importance (The Tunnel humbling the Light), 1995.^[84]
• Unfolding the Wings sketch out Love (Germany only – Silberschnur), 1996
• Making the Most of the Inbetween (Various Foreign), 1996
• AIDS & Love, The Talk in Barcelona (Spain), 1996
• The Wheel enterprise Life: A Memoir of Living tell off Dying (Simon & Schuster/Scribner), 1997 ^[85]
• Sehnsucht nach Hause (Longing to Go Lapse Home) (Germany Language only), 1998^[86]
• Warum wir hier sind (Why Are We Here) (Germany Language only), 1999.^[87]
• The Tunnel crucial the Light (Avalon), 1999^[88]
• Life Lessons: Experts on Death and Dying Direct Us About the Mysteries of Viability and Living, with David Kessler, Scribner, 2001.^[89]
• On Grief and Grieving: Finding blue blood the gentry Meaning of Grief Through the Fin Stages of Loss, with David Kessler. Scribner, 2005. ISBN 0-7432-6628-5.
• Real Taste of Life: A photographic Journal, 2003.^[90]
• Is There Woman After Death, Audio/CD, Sounds True, ISBN 9781591793786, 2005
• The American Journal of Bioethics - Special Issue: 50th Anniversary carefulness "On Death & Dying" by Elisabeth Kubler-Ross, 2019 ^[91]

References